This is an ancient post, published more than 4 years ago.
As such, it might not anymore reflect the views of the author or the state of the world. It is provided as historical record.
Watching the situation with ACTA in Poland unfold
during the last few weeks (and taking active part in it all, through my
affiliations) got me thinking about Anonymous.
Obviously, they played a huge part in what was happening, both positive
and negative.
Positive – because they did help raise public awereness of ACTA
(although saying there were no protests before Anons got involved just
isn’t true). Negative – because through their “attacks” (which I would
say were something between hacktivism
and vandalism) on Polish Government websites they gave a perfect
excuse for the Prime Minister to sign ACTA anyway, citing “not
succombing to blackmail” as the reason. This played well with part of
the public, and unfortunately helped push anti-ACTA activists towards
the “pirates, terrorists” corner.
At this point I already started thinking about Anons as purely
hedonistic bratty pricks,
getting on the Anti ACTA bandwagon in an attempt to get a lame excuse
for them having fun with vandalizing stuff on the Internet.
But then something increadibly curious happened. With the help from Anons from outside and
from within Poland we were
able to ask Anons to halt their attacks. And they did.
Ethical force of nature
Finally, it dawned on me – Anonymous may be hedonistic, impulsive,
with small regard to effects of their actions, but they are still, for
the most part, ethical in their own special way.
The closest description to how their actions feel from the outside is
“a force of nature”, the unstoppable-antilope-herd-stampede
kind, like the one that crushed
Mufasa in “Lion King”.
However, even en-masse or in a herd, even with all the anonimity the
Internet avails them, and even though they are (or at least, feel)
virtually unpunishable for their actions (which could mean drifting
towards the immoral), it is still extremely rare to actually see
purely evil actions on their part! Or, using the “Lion King”
analogy further, it doesn’t seem easy for the hyenas to start an
Anonymous stampede against a cute little kitty.
Au contraire! Usually, it’s the hyenas that get stampeded because
they already
hurt some cute little kitty. Like the Police abusing
their
power.
Of course the actions undertaken by Anons may lead to both good and
bad, but still – they are not usually undertaken with pure evil in mind.
Attempts to rush Anons against some personal enemy usually end in the
“not
your personal army” category, sometimes even backfiring at the
attemptee.
Without a doubt the single most important reason for Anons to do
something is “Teh
Lulz”, and how spectacular or notable it might become. But it seems
there is an unwritten and unspoken rule that it can’t be pure evil
(however defined).
The Corponymous
This is not how corporate people work. What they do is “serious
business”, and it seems that the higher one ranks in a corporation, the
more the term “evil”
fits in their job description.
However, there are many similarities between those two groups of
people. Like the Anonymous, corporate people are also virtually
anonymous, almost completely anonimized by the behemoth they work for.
Like the Anonymous, actions of a single corporate employee are almost
completely irrelevant – it’s the herd, the sheer mass of the whole
behemoth thrown in a single direction that makes a change. Anonymous are
more-or-less indemnified for their actions by technology, corporate
employees are indemnified by law. It’s extremely hard to change the
direction of Anonymous stampede – and it’s close to impossible to change
the direction of a corporate entity. Anonymous flock behind symbols, the
Corponymous execute their actions under the aegis of corporate logos.
So, with all the similarities, how come the Corponymous do not
exhibit the same level of morality in their day-to-day work the
Anonymous seem to do in their actions?
Chaos vs Structure
There are some crucial differences that might help explain this, at
least in some part.
First of all, while people can apparently join and leave both groups
whenever they like, it’s much harder in the case of the Corponymous.
This is a job. This is a serious commitment, and walking away from it
would have huge repercussions. That’s not the case with
Anonymous, where everybody can join-in and drop-out as they please,
without any hassle. As soon as an Anon doesn’t like what he or
she is doing, he or she stops.
Secondly, corporations are very hierarchical entities – something
Anonymous (by design) is very definitely not.
This has many consequences, not the least of which is (apparent or
factual) indemnification for actions done in the name of the whole.
Anons are hard to track, but are not indemnified, and they are well
aware of that. The Corponymous however can, on a court hearing, always
say they were
ordered
to.
This is maybe the crucial point. Within the Anonymous, the
responsibility for actions of every single person in the herd lies
squarely with that particular person. The Corponymous, however,
perceive that the responsibility for their actions is blurry. And thus,
maybe even more importantly, they can rationalize any action they
undertake, however
atrocious, as not being their fault.
A New Hope
That speaks volumes about the human race in general. And it speaks
well!
Even completely anonymous and seemingly untraceable (thus not
threatened by any punishment), even when claiming to act completely
hedonistically, sometimes even acting against the law, people tend to
act according to some ethos, at least in groups, as long as
they are not granted the leisure of off-loading the responsibility for
their actions on somebody else.
That seems counter-intuitive, as most of us would feel that the
inevitability of punishment is what keeps people from doing evil. Turns
out that for a lot of people, even in such a shady group as Anonymous,
the sheer fact of being the responsible party, is enough of a moral
incentive.
The bad part is that a lot of the society building blocks
today are strongly hierarchical, and thus allow responsibility
off-loading. Major religions also tend to create conditions for
it, either with a distant deity that “has a plan”; with vague
and ambiguous, obsolete rules; or with instructions to
unconditionally follow the judgement of a select few individuals.
There’s a reason why some of the most heinous acts in human history
had been done under the banner of a government or a religion.
The great part, however, is that we all seem to have a
built-in moral compass, and we do actually use it, even when there is
nothing that can make us. And that is something I am very
grateful Anonymous shows.